A seventeen-year-old boy stands at a crossroads between rebellion and self-discovery, having cast off the religious identity imposed on him since birth. His recent conversion to Satanism ignites a fierce storm at home, shattering the fragile peace and unraveling the fabric of his family’s faith and expectations.
Caught in a whirlwind of anger and misunderstanding, his mother grapples with the weight of perceived failure, haunted by the fear that her son’s new path is a reflection of her shortcomings. This clash of beliefs pits love against conviction, leaving both mother and son aching in the silence between their shattered worlds.

AITAH for converting to satanism instead of practicing Christianity?









According to developmental psychology principles, particularly those concerning identity formation, adolescence is a critical period where individuals naturally seek to separate from parental values to establish autonomy. Dr. Erik Erikson’s stages of psychosocial development emphasize that achieving an identity separate from the family unit is a necessary task for healthy development. The OP’s exploration and adoption of Satanism, while perhaps jarring to his family, represents a concrete step in this developmental process of self-definition.
The mother’s reaction—feeling she must be a “bad mom” and eliciting strong negative responses from the extended family—suggests a crisis of projected identity and fear. For many deeply religious parents, a child’s conversion away from their faith is perceived not just as a difference in opinion, but as a moral failure or a direct threat to their own spiritual standing and worldview. This dynamic often results in excessive emotional labor being placed on the adolescent to conform to maintain family harmony.
While the OP is entirely entitled to freedom of belief, effective navigation of this situation requires understanding boundaries. Dr. Carl Rogers suggested that unconditional positive regard is crucial in relationships. The OP’s actions (choosing a new religion) are appropriate for personal growth, but the communication strategy could be improved. A constructive recommendation would be for the OP to emphasize to his mother that his choice is about personal philosophy and self-respect, not a personal attack on her or a desire to cause malice, while also acknowledging the pain his decision causes her, without retracting his intellectual choice.
THE COMMENTS SECTION WENT WILD – REDDIT HAD *A LOT* TO SAY ABOUT THIS ONE.





















The individual is facing intense family disapproval after choosing a personal spiritual path that drastically contrasts with their upbringing. The core conflict lies between the individual’s newly adopted belief system, which focuses on self-worship and personal freedom, and the deeply held religious expectations and emotional reactions of their mother and extended family.
Is the 17-year-old inherently wrong, or an “asshole,” for choosing Satanism as a personal belief system when it directly conflicts with the foundational values of his Christian family, or is he entitled to absolute religious autonomy regardless of the distress it causes his parents?







